Leading Our Lives

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I confess I’ve crossed the floor to open the door to 2017 with a wariness not experienced during my short span on earth, stepping with more of a reluctant trudge than airy leap, but still standing. Last year’s events did not portend a new year I’ve longed to meet. It has not signaled its desirability as a traveling companion for 2 days, let alone 365.

The knock has come and here is the new year, on my porch, waiting on my greeting. My impulse is to love it, as I always have, expecting the best, demanding nothing in return, pushing through my doubts and embracing it, trusting that this will flood me with tingling, joyful hormones and a happy ending. But this year, I’m hesitant, thinking about the fine line between a wise woman and a fool.

I cannot help but feel we’re circling each other, this new year and I, and I note the sadness welling in my heart’s response. I’ve always embraced my new years so genuinely; this inability to feel or sustain a sense of happy welcome makes me wonder what has been lost and how I might retrieve it. Or if I should. Sometimes, sadness needs remedy, but I think it can also signal a change that’s needed and grieved because we’ve had to release an “easier” way of being for the hard work of behaving more maturely. Wisdom is earned, not given.

So, how to proceed? And then a question occurs: Am I truly leading my life? Have I ever?

I think I’ve given my trust and adjusted the depth of my needs too readily, inviting others, including people and chance, to lead my life, because I feared abandonment, or a loss of friendship and companionship. Or I thought I’d become cynical, or develop a hardened heart and closed worldview. Now, I realize these aren’t necessarily the only options to taking back the leadership of my own life. Intelligent centering, and a kind of gentle seriousness call me to marshal my energy and disperse it more deliberately, and to intentionally ponder my choices.

 I’ve too rarely met the new with pronounced expectation or demands. I’m quite certain previous New Year’s Days have considered me a dim and slobbering puppy. “Hi! Wanna play? Oh, you wanna run over there? Sure! Let’s go!”   

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And so we would travel through the next 12 months, the year leading and I following, wagging my tail and slobbering.

But last year, things happened that changed me, personally, politically, globally, and eternally. Or last year, the lessons of a lifetime finally began to coalesce into practices I choose to acknowledge and follow. I am more centered and balanced. And ready to lead my life.

Now, I am an abbess and this life is my monastery, and I am unwilling to allow the year’s foolishness or misery to dictate the path my life will follow.

So I open the door and gesture the new year to sit at my table. I seat myself across from it and fold my hands upon the tabletop and look directly into its eyes and ask what it will expect of me and tell it exactly what I expect of it. It may slide out of its chair and shapeshift, but I will call it back, over and over, for 365 days, and meet it and demand, as many times as I need to, that it behave decently, that it treat those in need kindly, that it allow my monastery (which is everything I love, which is everything) to feel safe, blessed, joyful, and hopeful. Able to create what is new and necessary. I am older and wiser than this year.

We will be equal partners in the dance, this year and I, for I’ve learned how to organize, and to lead my life, and to control my precious time (and that I must, if it’s to accrue to a day and then a month, and then a year that I value). I have many gifts to offer, but they’re mine to give, if and when and how I choose. I am the gatekeeper now; this has not always been the case. Last year granted me an advanced degree of consciousness. I earned it. I claim it. I will put it to use. I will hold myself accountable.

Perhaps this new year will surprise me in wonderful ways. But it will not fool me. My heart will be open. But so will my eyes. My intuition has never been keener, my gullibility so restrained, my words more direct, or my needs so little.

I will even retain belief in the possibility that the year and I will part as friends, but that won’t be determined for 365 days. I am leading this life.

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A Blessing for the New Year

This blessing comes with the New Year

To remind you of your power

To say yes,

To say no,

To give,

To receive,

To begin,

To conclude,

To resolve,

To surrender to mystery.

May we be present to wonder

And equally to loss.

May we be beacons of hope

And harbors of healing.

May we be open to surprise,

Abundantly delighted,

And measured in judgement.

May we defend the weak,

And speak truth to power.

And when we are weary,

May Love guide us home

And send us forth renewed,

Scattering joy

And sharing gentle peace.

May we be the leaders

Of our lives.

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© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

Happy Halloween From Full Moon Cottage

dscf2496May you be blessed with the lovely gifts the dark months bring: Stillness, centering, introspection, orientation, and gentle peace. And may all the spirits who gather round you bring their sweet memories and commune with your heart, reminding you that love never dies. May all things that go bump in the night be us, tripping over insights the season offers. May we walk merrily into our darkness, willing to embrace the mystery that always surrounds us.dscf2520dscf2461dscf2451Let’s grab our mugs of cocoa (or glasses of wine, or both); sit by the fire; tell stories; share wisdom; dream out loud; and locate good chocolate. Autumn is my favorite time for dancing. Shall we? Maybe I’m not a nasty woman, but I’m definitely one who cherishes her wild side and shakes hands with her shadow. Darkness is only scary until we enter it and listen for its invitations. Let’s welcome it. Let’s show it a good time.dscf2386dscf2518dscf2490Let’s release the anxiety the world is pushing so very intently these days and create what the world needs that only we can offer it. There is so much to notice and love in the world, and so much in a day to treasure. Let’s gather in the souvenirs the days offer us and build a gratitude altar, a tangible sign that blessing and hope are more plentiful in our lives than what many in power (or who are seeking it) would have us believe.dscf2567Here’s an idea: Let’s elect ourselves and put ourselves in power regarding the way the world will work: See what it can be? Look! In so many little ways (that can become the only way)…Joy is winning. Love is winning. Kindness is winning. Peace is winning. Take heart.dscf2539Happy Halloween from Full Moon Cottage!dscf1409dscf2380dscf2504

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

Mothers’ Day

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Bless all who nurture life,

in all its forms…

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Those who choose to create, to generate,

to care and protect,

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to foster beauty and joy and peace,

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to call forth truth and growth,

to speak against power without justice,

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to listen and to heal, to dance and to play,

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to love,

and love,

and love

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and never lose hope

that all will nurture life,

in all its forms.

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© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

The Season of Black and White

DSCF3627Yesterday afternoon, I sat down to process a few photos taken this week and realized there was nothing new coming from my camera. The late winter landscape still offers the same colorless views.

DSCF3632The occasional red of cardinals is startling. There should be some kind of protective eyewear to withstand it. When cardinals flash in front of me, it reminds of the Polaroid bulbs of my childhood. I stare and readjust my eyes as red spots continue to superimpose themselves on everything, then dissolve, and my eyes readjust to the safe, known, black and white.

DSCF3718Regardless of one’s theological beliefs, this season’s lack of color seems to draw the spirit deeper within, the invitations for exploring our journeys and straightening their flow, or clarifying how and why they turn and twist, and where we’d like them to self-correct follow a natural path, in accordance with nature. The absence of sensuous distractions offers peaceful encouragement and the thoughtful presence of silence to companion our introspection.

DSCF3629As winter pulls us into deeper stillness, how natural it seems to devote greater effort to cleansing, reaffirming, and lightening our spirit through honest examination, forgiveness, and a recommitment of our energy to the gifts we’ve been given, and a journey that more honestly offers them, in service, to the world.

DSCF2459This is my time of year for assessing my journey’s progress and charting where I’d like my spirit to grow and flow in the months ahead. All around me, others are steering their own crafts, according to beliefs that guide them through the great ocean of life.

DSCF2481May we forgive ourselves and each other the grievances caused by our shortcomings and any clumsiness, rigidity, blindness, or cruelties that have clouded our ability to offer love or receive it.

May we hear the invitations for introspection and self-correction offered in these seasons of black and white, and bless the world with the colors they will resurrect in our hearts, allowing our own and other’s spirits to be authentically renewed and to blossom, fully.

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© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

Green Christmas

 

 DSCF1625It’s been an unusual sort of year’s end. Inside, it looked a lot like Christmas.

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DSCF1617We watched several incarnations of Ebenezer Scrooge’s resurrection to a life of hope and compassion, and caught up on rest and reading, and finished remodeling the guest room. Friends visited and festivities ensued. But outside, the world remained in perpetual autumn. On Christmas Day, after our long walk with the pups, we stayed outside to weed the riverside gardens. An utterly new experience for Christmas Day.

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DSCF1730It was lovely and warm, but we both enjoy winter and missed her coming. I worried about my bulbs and perennials, who depend upon the blanket of snow and the frozen earth; the cold triggers the biochemical process they need to flower in spring. Birds were singing spring songs and everything seemed a bit fantastical. Confused. Out-of-the-norm. I missed the patterns I love and have come to honor: the four-season journey of life into death into life. Then it rained again, and we battled the incessant mud tracks our walks produced, another winter anomaly. But it was our valued vacation time, so…we relaxed, indulged in treats, and watched Harry Potter choose between the light and dark, enter suffering and loss, and live into the new world he’d help create.

DSCF1816A few days later, the temperatures lowered considerably, seizing rain puddles, however slight and visible, and freezing them enough so that my car’s brakes locked and slid through an intersection on a busy county highway. I almost “carked it,” as I heard someone say in an English movie, although at the time and for a few days afterwards, I wasn’t able to laugh about the adventure. I was glad I’d said, “I love you” to a friend before I left home that day, but I was disappointed by the fear I’d felt in the endless seconds it took to be missed by the immense SUV barreling towards my tiny VW Bug. I was bothered by the tears that followed the incident: I’d like to meet death with more equanimity.

Another friend visited that night and we talked about many things, as we always do. She mentioned a wise old nun she knows, who recently remarked on the current death throes of so many of our institutions: healthcare, education, political, economic…all seem to be undergoing the stages of dying, “…and it’s right that they should,” said the woman. Everything dies, including human-designed systems, when they no longer serve the welfare of humans.

DSCF1896And I’ve been pondering these ideas, wondering how to best serve the process of change in my small life/world with the little time left to me…When I helped midwife my dying patients, it felt as though I’d made a tacit engagement with mystery. Beyond faith, there is no tangible proof of what came next for my companions’ spirits. I ushered them to the doorway and remained present while they passed through. More than a witness, less than a dance partner…what a midwife is, I expect.

Sometimes they responded like I did, in the car: not yet ready. Like the weather this Christmas: clinging to autumn. Like the institutions, clinging to their power and its threatened transformation. Fear is natural, even, I suppose, a healthy response to the unknown, but I feel it can’t be the last response.

DSCF1484In all the experiences I’ve been graced to share and engage with death, I can only remember one time that a woman resisted her dying all the way through, and it was the hardest, most wretched death I’ve encountered.

Thankfully, most of the spirits I’ve accompanied to death– my loved ones, patients, animal companions, my trees and gardens–eventually, they breathed into acceptance of their dying, even perceptibly entering a deep peace as it came nearer.

DSCF1630I hope I can help midwife the coming changes, in whatever small ways expected of me, and again trust mystery, the pattern of life into death into life, and have faith that spring will bring flowers. I’m grateful for my many wise-women friends; I’m certain they’ll be beside me, in discernment and in bringing new life to birth.

DSCF1975This weekend, the weather turned cold once more.

DSCF1925And sweet snowfall blanketed the earth. Winter is here.

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DSCF1989Next breath.

DSCF1944Wait.

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DSCF1347Midwife.

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© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

Winter Spirituality: To See What Is Before Us

DSCF5119Sometimes I wonder if the constant complaints about winter—the cold, the snow, the darkness, the inconvenience—are a form of resistance to winter’s spiritual invitations. They’re challenging; they’re scary, they’re brutal in their honesty. 

DSCF4925They’re so worth engagement.

DSCF4626I’ve come to love the austere revelations winter offers, as I’ve come to recognize the wisdom of loving what I resist, opening to relationship with perceived obstacles, problems, roadblocks and impediments. Limiting my journey to summer’s merry, easy road limits my journey.

DSCF4622In summer, my vision is attracted by everything at once, overwhelmed by the impression of colors, mingled patterns and textures. A summer spirituality allows my mind to perpetually skip from pleasure to pleasure, one sensuous delight and self-affirming thought after another. But, as the season of winter allows me to focus on the singular beauty and unique mystery of the particular and specific, entering a winter spirituality allows me to be with my darkness and find that its augmentation to my spirit, if initially frightening, is eventually healing. Shadow and light are needed for the picture to be full and the spirit to be whole.

DSCF4827I appreciate the generous cloaks winter creates to isolate color and form. I can photograph one tree, one bird, one sunrise, over and over, and always see something new. In winter, it seems the world tells me who it is at its core and asks me if I can respond with my own true name. “Who are you?” asks winter, over and over, paring away, in loving patience, all the usual answers that satisfy such a question in polite, superficial society.

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DSCF4677Winter spirituality helps me meditate more and more deeply on the gift and uniqueness of each part of myself and my life, each partner with whom I dance, each question with which I struggle.

Long years, a lifetime, of encrusting these relationships with projections and desires and hopes and discharged emotions and learned reactions and one-sided memories, can be stilled by winter’s gift of silence and long hours to re-visit and re-vision, The external shudders away, baring what is real, teaching me again that meaning is fluid but essence eternal.

DSCF4817The local meteorologists call this the “coldest winter” in 35 years, and people complain, some unceasingly, about the hardships of enduring it. But I’ve learned to love winter as I love my shadow. They are beautiful; they bring wisdom; they lead me to rare and vital presence. And they are crucial to the springtime’s arrival; crucial, as in “cross,” as in the bloom of synthesis bursting from the thesis-antithesis of winter’s black and white…

DSCF4962I love winter and the spirituality she engenders for helping me to see, even a little more clearly, the truth before—and within—me. By uncluttering all the other seasons’ competing imagery, I can eliminate the chaos of color and form surrounding the pure beauty of a solitary squirrel, by muting all the rival noise muffling one blue jay’s cry, I can hear its once-in-a-lifetime once-ness, by stilling all my swirling mental and spiritual dissonance, I’m guided to focus solely on where I am in relationship to the Holy and all her streaming invitations. 

DSCF5111Spirit speaks uniquely in all of life’s seasons, in all of life, every moment; disregard this, and we miss vital communication, like tuning out another’s conversation. Only listen, says the Spirit, in winter’s guise; listen, and be led to silence.

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DSCF5084And when I can listen more deeply, winter is the one who whispers to my heart those essential truths that keep it beating: I am loved and lover, created and creator, co-conspirator (helpmate of Spirit) in fashioning these sewn-together moments called my life.

Peeling away the layers of projected need, repeated story, and entrained patterns of response, winter teaches me to see what is before me. To see what is. 

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DSCF5121I am still becoming.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

November

DSCF1501 And I asked myself about the present: how wide it was, how deep it was, how much was mine to keep.  ~ Kurt Vonnegut (b. 11.11.22)

A long walk on a gray day in November can be a walk through heartbreak, through all the heartbreaks of your life, even those that haven’t happened but are yet to come.

Nostalgia, recollection, memories, loss: they all swirl like the leaves and slowly settle as peace returns and new patterns of connection and understanding rise. November’s invitation is to gently and deeply mine the gold of our lives. There is heartbreak, but so perfectly balanced by gratitude.

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DSCF1504I wouldn’t call my November walks depressing; instead, they’re healing, gift, and necessary. My unconscious provides the mental video; it flips the scrapbook pages of my life and decides where to pause; I only attend, watch, feel. Walk and watch and allow what rises to be honored.

DSCF1548Any walk, any time of year can provide such healing, but November’s backdrop of rust and brown and black and fading yellows, and everything vital slowing and dying back, and all the animals gathering, burrowing, or leaving: it all seems to gently remind us of our losses and our own mortality, and to invite our own time of clearing and harvesting. What to hold, what to release?

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DSCF1540Maybe it’s my Celtic ancestors’ love of wisdom and acceptance of sorrow and the ways I hear them calling to me in November, or the deep pleasure of sudden red and green wagons interrupting the monotonic browns and golds, or all of these and the veil of mystery clearly cloaking everything revealed, shimmering, as at no other time of year, but I’ve come to treasure the month and its pervasive atmosphere of spiritual retreat.

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DSCF1517And, then, of course, the great gift waits before me: the shining present and the peace to discern, like Vonnegut, how wide it is, how deep it is, and how much is mine to keep.

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© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

dancing lessons

 

Birds, Bees, Butterflies, Tadpoles, Green Heron 100

In the garden,

old steps forgotten

can be relearned,

a pause in your own dance

sometimes necessary

to witness and honor again

those lovers and opposites,

ironically, flawlessly

meant to be matched,

who meet and feed,

each upon the sweetness

of the other

in open abundance and joy.

Birds, Bees, Butterflies, Tadpoles, Green Heron 040Revolving, one to the next,

a wheeling reel of life—

giver and receiver,

now the flower,

now the bee,

then the flower’s seed

and bird.

 

Bow, drink, feed, love.

Turn.

Become food.

Or god; perhaps they are the same.

Birds, Bees, Butterflies, Tadpoles, Green Heron 068Sacred intimacies

silently studied

by the lover in you who,

seeing Love’s circular dance,

loves the world better…

End of July 061 and so you turn to the other

to offer

then turn again,

to receive

sweetness and sustenance.

End of July 030Old steps relearned,

the dance goes on.

Bow, drink, feed, love.

Turn.

Become food.

Or god; perhaps they are the same.

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© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

 

Happy March

Peace to your day, and to the wisdom of wild things…May you feel blessed and accompanied by all companions on your journey.

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© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

Everything Changes

60 degrees and raining 001In the past four days, we’ve had a snowstorm, a thunderstorm, temperatures in the upper 50’s and today, another snowstorm. This morning, chickadees have been flying back and forth to the feeders, singing their spring songs, but that’s changed again in the past hour. They seem to have adapted to winter’s return. I wonder if they can tell that tomorrow the temperatures will dip once more below zero, or if this will surprise them?

Birds snow rain fog 016Everything changes: not always in a day, or even a lifetime, and rarely all at once, but as we revolve through life, it seems every cycle brings us back to a place that’s similar but never the same as it was. Companions have left our side and new ones now walk the path beside us; our physical capabilities or our views have altered; the degree of hope we perceive in our hearts and the encouragement offered by the world around us varies.

Birds in snowstorm 042We may be surprised by loss, tragedy, or reversals, changes that cause the geographies describing our relationship to self, others, place, and spirit to evolve or regress, or dramatically alter, and we either adapt or do not, depending upon our finesse and willingness to regain our balance and accept these changes that were unsought and undesired.

CHRISTMAS HOLIDAY THRU 26TH 177But even changes we’ve planned for and worked towards demand our willingness to discard elements of our current situation, boundaries, or relationships that were once rooted in the earth of our existence.

We devise systems to manage change: education, healthcare, government. We create “news programs” to discuss the changes collectively experienced over 24 hours, and share phone calls, or posts in social media, or text messages to update each other more intimately and frequently regarding changes in our “status.”

Birds in snowstorm 025It seems, societally, we’re addicted to insignificant change and hasten its rhythms to keep us engaged in life. Until substantial change threatens our sense of security, the way we “want” things to be, or the direction we desire to move. Then, we resist, argue, deny, or retreat, often to our detriment, though certainly stillness, discernment, and speaking our own truth are valuable companions as we navigate the flow of this ever-changing energy we call life.

I’ve been reading another book on the spirituality of change, specifically as it relates to aging. This is a topic that fascinates me and that I’ve been asked to address in presentations to those who care for geriatric patients or to those who, like me, are interested in exploring changes that are specific to aging humans and our physical, emotional, and spiritual health.

Over and over, I’ve encountered the understanding that the happiest individuals are those who have used their intelligence and gifts to the best of their abilities, but who resist grasping too tightly to any outcome, and instead nurture a willingness to let go and to flow with the greater current, looking for unexpected blessing and the potential for creativity in forming one’s response.

birds christmas break 008The central change we face as we age is our death, and our health as elders may depend upon the degree to which we embrace our death as friend, foe, inevitability, or a fearful possibility we can avoid through the “magic of medicine.”

I know of a woman who is 89 and considering a heart valve replacement. All of her organs are somewhat compromised and the surgery, if successful, will require a lengthy stay in a nursing facility for her convalescence. She has said, “I’m afraid to die.” I hope she is aware that hospice is another choice, and that patients served by hospices often live longer than those who instead choose aggressive medical interventions, but her fear is driving her choice to undergo this surgery. Family members often disagree about such choices and thus another level of chaos and distraction can intrude upon our end-of-life choices and experiences. Answers are elusive and, in the end, each person has to choose and, hopefully, be at peace regarding these choices.

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Over and over in my work as a chaplain I met people at these crossroads and tried to be a listening presence as they navigated their way to peace, or battled through final breaths to the change that came anyway and inevitably. Regardless of my inclinations, my job was to support them through theirs. Certainly, a patient who said, “I am afraid to die” indicated an obvious need to dialogue, and in conversations with a chaplain or other trained caregiver, the patient often reached greater peace as his fears, his beliefs, and his sources of strength were opened, explored, validated and employed creatively to face the days ahead.

Birds snow rain fog 063Rituals sometimes helped ease deterrents to dying peacefully, but so did the hard work of asking forgiveness, or extending it to another, reviewing a life that proved more light-filled than first admitted, re-connecting the dying to loved ones who had become distant, or to a faith community that affirmed its willingness to become involved.

Rainy Night 016It taught me to pay attention to my own dying: to choose responses to possible scenarios; to designate my power of attorney, complete a will, and file the legal forms with my physicians and loved ones; to discuss with my husband, relatives, and friends, what treatments and care I would desire at the end of my life, and to clarify how I want my body to be returned to the earth. Such tasks completed, although unforeseen change may cause their revision, I’m better able to turn back towards the amazing mystery and ever-changing dance with my ever-changing life. Whatever it brings, storms or halcyon days of mellow sunshine, I hope I’ll go with the flow.

And back to winter 007

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without Catherine O’Meara’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors.

Thin Places and Sacred Ancestors

When my Celtic ancestors felt the energy of a place was sacred, they called it a “thin place,” meaning the boundary between this world and others was easily crossed at such locations; spirits might travel freely; the ancestors—and other spirits—were close.

Halloween, in part, is derived from Samhain, which marked the New Year for the Celts, a time when the souls of the year’s recent dead traveled beyond earth, and the long-deceased came back to “visit,” their presence welcomed.

When the Catholic Church sought to convert indigenous cultures (or “pagans,” the term Romans used to designate “country people”), it took their sacred days and translated them into Christian observances, and so November 1 became All Saints Day and November 2 is called All Souls Day. (These latter souls, presumably, await heaven and sainthood in purgatory, where one’s lingering sins are “purged.”)

Regardless of one’s theological views and practices, in the Northern Hemisphere this is the season when all the world’s considered a thin place. It seems natural, as vegetation dies back, exposing nature’s stark architecture, to enter the time of darkness and long shadows and consider the spirits of the newly and long-departed.

It’s fitting and important to set aside special days to focus our attention and gratitude upon single themes, events, people and memories. The danger is that we relegate our awareness of these important bonds to one-day-a-year only, as we relegate our acknowledgement of the Sacred to barely an hour a week, or less. (And heaven help you if a church service is ending as a football game is starting! The Sacred better get out of the way quickly.)

For growing numbers of people, however, it’s important to integrate connection with the Sacred in meaningful ways every day; nothing is profane unless we see it as such, and I think that explains the increasing attraction to non-Western cultures and their spiritual practices, as well as seeking new ways to honor the earth and all those who live in communion with us.

I’ve mentioned the books of Malidoma Patrice Somé before. My favorites are Of Water and Spirit and The Healing Wisdom of Africa. In both, he illustrates repeatedly the link between the deceased ancestors and the living community of his people, the Dagara tribe of West Africa. The ancestors are sources of wisdom and counsel for tribal leadership, choices, and direction. It is a natural behavior to commune with them daily.

The elderly in the tribe, because of their advanced age and proximity to death, are viewed as living on the bridge between worlds and therefore closer to the ancestors, and the newborn are viewed similarly; they have “just arrived” from the ancestral land and the company of the Wise Ones. This forms a tribal link between the young and the elderly, whose relationships are very close, sometimes edging out deep connections with those who, by necessity, are more fully engaged with “the things of this world.” The elderly and very young are believed to have the ability to speak with the ancestors more fluently and are respected for this connection.

In our materialistic, work-focused approach to life, we cart the young ones away to day care and the elderly off to nursing homes, or we move far away from childhood communities, severing connections that follow us from birth to death, and denying ourselves the deep riches of lifelong community. Relationships and the wisdom of our ancestors don’t matter so much to us. The immaterial, the insubstantial lacks value; or rather, it can’t be accorded a price point, which is what we most value. We’re often connected to our money and our desire (or frustrated desire and anxiety) more than to relationships with family, living or dead.

The recent Presidential campaign has clearly illustrated that “what should be important” is jobs: making money and spending money. One candidate is perhaps a bit more blatant and aggressive in his disregard for the earth, the ancestor we all share, by promising mining, fracking, and the extraction of resources needed by corporations (and robbed, if necessary, from lands that are currently federally-protected). Whatever it takes to get and keep people working (when they’re not shopping), will be accommodated.

But both candidates have neglected to confront the lack of reverence we have for the earth and the resulting devastation wreaked by storms like Hurricane Sandy. No mention of conservation, our role in climate change, global warming, or the sacrifices we might make to correct these, has been made. No invitations to alter our worldviews or perspectives have been offered. People who lost their homes along the coast are being urged to “rebuild” instead of to “rethink.” And how could it be any different when the campaigns’ exorbitant costs are funded by the wealthy corporations (i.e., “persons”) and their officers, who reap the short-term benefits from these ill-gotten resources and the new slave laborers we’ve consented to become?

We carry our ancestry in our DNA. I’ve enjoyed episodes of a program that connects people with their ancestors through investigating their genetic roots. Their DNA leads to unearthed connections played out across charts, and they learn about their ancestors’ stories, sometimes going back hundreds of years. It’s profoundly moving to see the featured guests weep, share their amazement, or evidence stunned silence as these deep connections are revealed.

We yearn for sacred connection, all the more because we have forgotten who—and what—we are. Imagine the wealth afforded by conversations with our ancestors. What can we do differently? What did they learn from their trials, errors, successes? Are they proud of the people we are becoming and the world we are creating? How can we better steward our gifts and those of the earth?

Perhaps, instead of just rushing, working and shopping during these sacred days of early November, we could stand in our thin places and listen for the wisdom of our ancestors and the lessons of Mother Earth. Perhaps we could kneel in reverence and gratitude for all of these holy connections that exist to nourish our souls, offer us wisdom and energize our spirits.

Perhaps we could change ourselves and so, the world. Because we’re always standing in a thin and holy place, being held by Mother Earth, with the wisdom of our ancestors circling in our hearts.

Just listen.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

The Autumn Garden

Today marks the beginning of Autumn, the fall equinox. It’s made a dramatic entrance, complete with thunder, lightning, high winds, and hail. Tonight, the gardens may endure a hard freeze, so we’ll be blanketing our mums to preserve their blooms.

Summer is definitely over.

We’ve enjoyed the last month’s blooms, having had to cut the buds from our midsummer plants to spare their energy during our 2-month drought. It broke my heart to miss all the lovely flowers, but the plants survived. Meteorologists and climate scientists predict more such summers, but for now, we’re enjoying the end-of-summer show and will try to prolong it as long as we can. Technically, the drought hasn’t ended, but the gardens still live, and some plants are thriving.

Yesterday, I shared a presentation on Spirituality and Aging, specifically addressing invitations life makes to our spirits in the “second half” of life, our own seasons of autumn and winter. Like the autumn garden, we may bloom in ways more richly colorful and distinctive than during our earlier seasons, and also consciously work to acquire habits that protect us against a hard freeze that would inhibit blooms we have yet to offer. While not denying or running from our deaths, wisdom counsels us to honor our mind-body-spirit integrity and its healing and wholeness in ways we may have ignored or not perceived when younger.

In her workbook for “sacred alignment,” The Spirit of Place, Loren Cruden outlines distinctive practices and ceremonies for traveling with the earth’s seasons and creating corresponding awareness, healing, and integration in our mind-body-spirit. I’ve been using the book as a resource and guide this year, and especially recommend it because of Cruden’s deep intelligence, eloquence, and educated understanding of both Eastern and Native American spiritualties. Her method of teaching and integrating these understandings with beliefs we may already hold dear and practices we may annually anticipate and repeat on our journey round the circle, is both inviting and respectful. Her work has deepened my passage through the year and enriched the path considerably.

Using the Native American medicine wheel as a spiritual model, Cruden guides us through the year from East to South, to West and, finally, North. The journey circumscribes our days, months, years, and lifetime, and seen this way, enhances each.

The East/Spring is seen as a time and place for spiritual awakening, for perceiving the vision quest with clarity and perspective.

The South/Summer invites us to engage with this purpose, test ourselves and enhance our creativity, while expanding our experiences and relationships.

When we turn to the West/Autumn quadrant of the circle, our energy best aligns with the harvest, the setting sun. We are invited to step into Mystery, integrate through introspection, reflection, welcome “non-ordinary” states of mind and deep acceptance of who we are. Cruden states that the “…West is a place of sorting and letting go and of conscious participation in acts of power. The vision perceived in the East and engaged with in the South now becomes multidimensional, and its broader and more subtle implications are made apparent.”

During our North/Winter season of the day, or year, or our lifetime, our vision becomes manifested and embodied. It is the time for wisdom to inhabit our being and to be shared with the community.

Cruden goes into much greater depth in her analysis of the wheel’s journey and offerings, offering weekly practices as travel companions and teachers, and I have come to deeply value her lessons on my journey.

Today, the equinox tells me that I have circled to the West/Autumn of the year, and of my life, and so I look forward to its inward, intuitive lessons and the release of what is finished and past. Now the work of the heart, deepening consciousness, and self-acceptance is engaged, and like the rest of nature, I “store energy” for the days and spiritual tasks to come. Like the autumn garden, I’ll finish engagement with the energy of blooming and retreat into the quiet time of sorting, letting go, and listening as my day, year, and lifetime grow more deeply into Mystery.

Equinox Blessings to All:

In our harvesting of the year’s gifts, in beginning the journey inward, in honoring the dying back and down, in recounting our losses and leave-takings, in creating our poetry of gratitude…in being with stillness and silence–May the gifts of the Spirit be rich in our hearts and wisely offered to the world.

Gentle peace.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

The Human Carnival: Shining Like the Sun

When the weather seers predicted a weekend of the glorious summer days we’ve lacked since May, we cast about for adventures that would take us outdoors.

Phillip has a friend who restored an old car and enters it in auto shows, where cars are grouped by their “class,” and receive awards according to these and other categories, including the coveted “Best in Show” award.

I wasn’t sure I’d enjoy a car show; I’d be happy in a world where transportation was limited to walking, bicycling, and mass transit. But I own a car and drive it when I want or need to go somewhere further than I can realistically walk or bike in a given time frame. And people have different interests and assign value to their collections for a multitude of reasons. Maybe I’d learn more about car collectors by attending with an open mind and listening for the stories behind the choices.

I learned, like those of us who value antique furniture, there is a nostalgic aspect to collecting and restoring old automobiles; they remind us of our childhoods, an idealized past, or are historically significant. And an old car can symbolize someone’s youth, his time of individuation and the endless dreams about the life he imagined for himself as an adolescent. Here is the very vehicle that took him beyond parental authority and into his own…

And then there’s the puzzle-solving aspect of restoring old machines: the location of parts and endless tinkering, perhaps not unlike my endless hours in my gardens. It seemed to be the kind of activity, like any passion, that takes one deep within and mends the spirit while engaging the mind.

So we went to a car show this weekend, and the next day attended an even larger event that featured autos, crafts, music, and carnival rides as well. I listened to stories and learned a bit about old cars and met the people who love them.

I observed other human animals and relaxed in the midst of those others who, like me, are constantly sifting through choices, assigning value and judgment, succeeding and failing, earning awards, connecting, withdrawing, winning and losing.

All these limits and labels we place on ourselves and others—they vanished as I sat and breathed and merged with the human energy around me. There can be a great letting go, in the unlikeliest of places, that comes with a blessed grace washing over the spirit.

I recalled Thomas Merton’s moment of enlightenment, his epiphany on the corner of Louisville’s Fourth and Walnut:

…in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers.  It is a glorious destiny to be a member of the human race … there is no way of telling people that they are all walking around shining like the sun.

I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes.  If only they could all see themselves as they really are.  If only we could see each other that way all of the time.  There would be no more war, no more hatred, no more cruelty, no more greed… (Conjectures of a Guilty Bystander, New York: Doubleday, 1996)

Those who forecast the two days of pleasant weather were right: It was a lovely weekend, both sunny and enlightening. I could use a few more of these…maybe I’ll start a collection.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

A Tall Tale Made Short

I belong to a family of rodents called Sciuridae. We have been dancing through trees, scurrying along the earth, and burying our treasures for millions of years, although my own story might have been all too brief had my wits not saved me. Here is how it happened:

One fine morning I woke, stretched, listened to birdsong, and pondered my possibilities, open to surprises, should they come my way. The days had been long and lovely, and I had no reason to expect this day would be any different.

How many adventures have begun with just such happy disregard for unforeseen consequences?

I looked about for friends to share my exploits. It is better to travel in the good company of one’s companions, but I was a fellow known for my daring, so not finding my friends at the ready, I set out to seek food and whatever excitement presented itself.

The morning passed merrily enough; there is a place near my summer home where a large creature sets out kernels, water, and seeds we squirrels enjoy, and there is usually enough food to fill our bellies and allow us time to chase across trees and play by the river. The nighttime monsters are fast asleep and we are free to enjoy ourselves.

This day, I was playing rather further into dusk than I should have been, I realized later. (This is what the Wise Ones Who Hoot call retrospection.) I heard my family chattering for me to return home to the summer nesting grounds, but I was observing moths and bats, the endless circle of predator and prey, and trying to recall where I’d hidden seeds and nuts for a special treat. When I recalled the place, just near the forests’ edge, I hurried and began to dig, unearthing a very large acorn as my reward.

And so, when the monster seized me by the tail, I did not have time to react. I was at once so overtaken by panic and pain that my mind could not conceive of escape. I twisted and turned and pulled, by instinct.

And then I thought to toss away my treasure, pulling away with the last bit of strength I could muster as I threw the acorn far to the left. I heard, but could no longer feel, my tail ripping away as the monster tugged. Then he stupidly—as I had suspected—fled towards the acorn. I bounded away to my home and friends, not daring to look back.

The pain—and wisdom—came later, as I healed. My elders have told me this is often the way of it.

I have lost the balance, agility, and ability to communicate that my tail afforded me, but I have become a much more eloquent and careful communicator in my chatter. And my adventures now take place in the good company of my companions, for I have learned that one who is heedless of community exposes himself to monsters who hide in the dark.

But if you still have an independent spirit of adventure, as I must admit all great Sciuridae do, take care that you are armed with treasures and prepared to throw them away.

And, for goodness sake, learn how to craft a tale, for doing so has won me many a tasty tidbit!

Such is the wisdom of hindsight.

Thus ends my “cautionary tail.”

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

Meeting Life on the Inside: Breathe In

The wheel of the year has turned to the position we call winter; we recognize the year’s shortest day with the solstice and the “sun’s rebirth” as days begin to lengthen again. The daily round is marked with celebrations and traditions honoring sacred understandings of light-in-darkness. Winter offers invitations to explore one’s interior yearning, healing, and relationships, so we may go forth again in spring renewed, centered, and focused upon our unique forms of service and connections to our outer relationships and communities.

The word “hibernate” is derived from the Latin word for winter (hiberno: I winter) and generates the wonderful noun “hibernaculum,” which, zoologically, is the place where an animal winters, and, botanically, is the protective bud or covering a plant uses to survive the challenges of dormancy. I love that the letters of the word “hibernate” form the anagram “breathe in,” for winter is my time for assessing, deepening, and strengthening my meditation practice and more earnestly tending my dreams.

My “hibernaculum” is a small meditation room with a futon, my piano, lovely artwork created by friends, and a beautiful cabinet made my Phillip. I use it to store books, candles, discernment cards, CD’s, and a small TV for viewing the excellent Spirituality and Practice DVD series, Spiritual Literacy: Reading the Sacred in Everyday Life as a prelude to meditation. This room is a sanctuary I value; I suppose it’s the feminine spiritual equivalent of a “man cave.” It’s where I go to consciously “breathe in.”

 Coleman Barks, the wonderful translator of the Sufi mystic Rumi’s poetry, tells of a meeting with a spiritual master who asked him, “Will you meet me on the inside or on the outside?”

 Barks recalls that he answered “with English-teacherly evasiveness,” saying, “Isn’t it always both?” Reviewing his response years later, he regrets this attempt at sophisticated cleverness and writes, “I should have bowed and said, Inside.” (From The Drowned Book: Ecstatic and Earthly Reflections of Bahauddin the Father of Rumi, by Coleman Barks and John Moyne.)

This is a time when we gather to celebrate and mark festivities of light with gift-giving. Often the gifts are mere gestures, empty of true, heartfelt meaning. How lovely if we could daily gift ourselves with times of stillness and inner peace, and encourage others to do so as well. Twenty minutes in the morning and the evening are possible; more than that, I have learned, they are necessary, wholly holy, and healing moments of the day, when I may retreat, meditate, and again meet myself “on the inside.”

 At no point in the year’s turning are we more generously invited to be with our authentic selves this way: to sift through blessings, losses, lessons, hopes, realignment, and redirection. Winter speaks to my beloved inner hermit and beckons her to explore and honor the wisdom yielded by another year on the path.

It can be helpful during the time of the solstice to create a timeline of the closing year and note the patterns danced by my spirit. When was I most strongly true to myself and where did my spirit waver? Are there any opportunities to ask for or grant forgiveness and so strengthen relationships in the life I’m creating? What learning do I most desire in the year to come? What do my senses crave; what colors, smells, imagery and totems are calling; what paths are opening? What relationships need mending, tending—or ending? What gifts have been neglected or over-extended? What parts of me need regeneration and where can greater balance be restored?

I truly and happily anticipate this retreat, this time of hibernation and restoration, this annual opportunity to deeply “breathe in,” to bow to Spirit, to greet myself and therefore others with true Namaste. (“My Source/Spirit recognizes, acknowledges, and bows to yours.”)

I sometimes wonder if those who proclaim their dislike of winter are really denying–or fearing–the naked encounter with the self that calls to and from the heart during this season, and if that is the case, I’m sad for their unconscious fear of what, for me, has always been a loving boon and gentle way to welcome a new year. As counter-cultural as stillness and darkness are, entering them openly and with a candle lit by self-compassion can steady and deepen one’s orientation towards, and connection to, the Mystery that is the stillpoint at the center of our existence. Now is always the time, but certainly the winter solstice (when the sun stands still) gentles the spirit inward to gaze on the Love at its center more sweetly than any other time of the year.

May the peace, wisdom, love, and joy of the season be yours.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

 

 

Recall and Kitchen Wisdom: Creating a Table Where all are Welcome

The one area of domestic creativity that has intrigued me from an early age has been anything connected to cooking and baking. My mother was very capable in the kitchen, but didn’t enjoy her time there; I speculate this was largely because producing family meals day in and day out without much of a break became a dull routine. I recall her deep pleasure in my father’s midlife interest in gourmet cooking, and the way it freed up her weekends so she could relax and enjoy time away from the kitchen.

One glorious Christmas, Santa brought me an Easy-Bake Oven, with its miniature stove, pans, utensils, and boxed mixes. It conjured little layer cakes, muffins, and quick breads through the magical heat of a light bulb. It entertained me and kept my brothers content for a few minutes after the Lilliputian cakes were frosted, but I soon tired of putzing around on such a small scale: I wanted to enter the arena of the real kitchen and manipulate the enchantment of chemistry on a grander and more sophisticated stage.

My mother was only too happy to encourage this, and I am eternally grateful for the trust and freedom she granted me as she left the room with her own pile of books and a sigh of contentment.

Her list of rules was brief. She expected me to clean up whatever mess I created, which I thought a fair exchange for the pleasure provided, for creation—both the birth and death necessary for it to occur—is a messy affair indeed. She also asked that I share my results with my brothers, which taught me that while indulging one’s creativity is vital, the sharing of one’s creation, art, and self is the purpose.

I’ve been pondering these lessons lately, as I return to the kitchen with the great excitement of holiday baking adventures, new recipes, and family gatherings tantalizing my imagination. I love all the seasons, but there is none better for me than that grand culinary and guest-welcoming stretch of the calendar year between October and January. Friends, family, food and its accompaniments: what’s better? Imagining how this or that creation will please someone we love is a lovely impetus for our artistic endeavors.

And so, in the kitchen, I still create wildly and clean the mess as I go along, and I still—mostly—share what I create. I’ve been wondering lately, though, if I apply these rules as wisely to the rest of my pursuits in the grander and more sophisticated arena of life outside of my kitchen.

It is no secret that Wisconsin, the state where I have lived most of my life, is experiencing a political crisis and that divisive laws, choices, and use of power have been more in evidence this past year. We are living through an intensely concentrated and tempestuous version of the larger international and national socio-political chaos that is the hallmark of our time, and there are days I can enter the fray with energy and clear vision, and others, when I desire silence, peace, and a Canadian refuge. Life and choices are not black and white, as they were when I was younger; they are rather a formless gray and we are invited, especially in a representative democracy (if we truly are that anymore), to co-create our society’s shapes and patterns, institutions and laws, taxes and their use…and we are expected to participate fully in the operation and integrity of these systems, ensuring that our creation is fashioned to include and honor everyone justly.

I am filled with doubt when asked to support an “us/them” mentality, and yet the divisions between the opposing political worldviews seem more and more distinct, and I am increasingly unable to perceive enough common ground where I may stand and hold hands with those on either side of the arguments. I am concerned that all of us are creating messes without attending to them and have no well-formulated plan for how our new creations will be shared among all the state’s, or country’s, or world’s residents, including the non-human.

I fear we may act without forethought, fueled by anger and reactive impulses rather than reason and compassion. How will we reconstitute the relationships we are dissolving and repair the connections we have destroyed? How will those we oppose be invited to contribute their gifts if we become the party in power? How are we living into the change we desire?

It seems the earth is straining more violently these days, and the hope flickering at my core is that these are birth pangs as well as death cries, and that the spirit of love is present, working earnestly to help us midwife a time of greater peace and equity among all earth-dwellers. I can’t go on without such hope, despite the preponderant evidence that we never, really, learn how to accept and love the stranger.

Hate is a dangerous fuel, energizing and strengthening a journey of division. It can change the faces of power without altering the balance. Discord is not a reliable or sustainable diet. And I cannot be fooled into believing myself, and therefore my pursuits and methods, any less selfish and partisan than those with whom I disagree. Listening, reflection, and circumspection are more important practices than ever.

I’m trying a new recipe today and as excited as ever about creating something new and sharing it with those I love.

Tomorrow I will sign a petition that seeks to recall our current governor.

May we proceed cautiously and with mindfulness regarding the energetic sources that inspire and motivate us; may we take time to tend to our messes as we go along; and may we finally create a life-giving system for governance served at a table where all are welcome and all are fed.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

 

True to Our Nature

We are an odd couple, Phillip and I.

While “odd” is an adjective relative in its gradations, here I mean we are odd like Felix and Oscar: I, being bound by a dedicated zeal to a neat and orderly home, and Phillip better able to relax and feel grounded in an earthy “whatever/is-ness” regarding the placement and arrangement of items.

Funny how life throws us into relationships that challenge our core beliefs about the meaning of life and the methods and paths for pursuing these; “funny” being another word offering broad interpretation, and here I mean not raucously amusing or the paragon of wit, but damnably frustrating and crazy-making. I’ve often wondered if we could have made it as a tribal couple, confined to a tipi. Dances with Vacuum meets Maker of Messes.

Rings are a lovely symbol for honoring the eternal bond created by weddings and commitment ceremonies, but I’ve often thought such rituals should end with the celebrant tossing a set of juggling balls at the two parties with the invitation that they “get to it.”

The thing about these partnerships is that they are never just between the two most apparent participants, but include legions of voices, directors, and choreographers it takes years to untangle and identify. And even if the sources of our predilections, habits, and worldviews are known, change is unlikely; we are who we are. Generations and genetics have made us so. The patterns are deeply embedded and the gears finely interlocked. Right? Am I right? Yes! I’m right, and that means, I win.

The trick to master in life, it seems, is to surrender the ego’s comfort with its seat at the center of one’s universe. Throughout my educational and career journeys, I’ve repeatedly encountered the developmental frameworks designed to gauge our growth in various domains, including the cognitive, emotional, moral, and spiritual dimensions of the self. (Read Piaget, Erikson, Kohlberg, and Fowler for more on these ideas.)

All of these models view ego transcendence as the highest goal and “energetic wavelength” we humans may achieve, and while they each define attributes and actions that signify one may have shed her egoic perspective, no one has figured out an exact prescription that fits all of us for reaching this level of enlightenment, but this much we know: Living from the ego, we miss the message that is the essence of all the spiritually evolved: Don’t live from the ego; live from and within the Spirit of Love.

The spiritual journey brings one into the egoic struggle daily, front-and-center. The constant invitation is to notice what we notice and listen to our inner tracks and judgments, even as we focus as well on the feelings and peace of those around us. Love, our Source, it seems, both challenges and blesses us with this bidding. It does become easier, with practice, to set down one’s views and pick up another’s, but I am nowhere near as facile with this ability to humbly and respectfully try on another’s worldview as I hope to be. Luckily, more opportunities to practice are incoming, every moment.

The Judge is the archetypal voice I struggle with more than others, and I suspect others of my species do as well. We learn so early about “right” and “wrong,” and can so easily be shamed into conforming to beliefs and patterns of behavior without an opportunity to explore other ways of thinking, acting, and being, that we project our fears of being “different” onto others who deviate from our own rigid box construction. Or the boxes that were handed to us.

We “should” all over ourselves until we can slow down, listen, laugh at ourselves, generously love ourselves, and then get over (transcend) ourselves and begin to enjoy and love the wonder of others. We learn to accommodate our ego and the egos of our communities, even as we challenge each other to grow beyond our limitations and reset the boundaries of love’s definition and territory.

The spiritual journey invites us to see through and beyond the right/wrong, winning/losing dualistic view that is the stuff of life for the ego. It offers us a chance to consider who we might become, and then teaches us to co-create ourselves anew, with Love, as it manifests through and around us.

I learn from Phillip’s ability to relax and settle into his surroundings; he learns from my established housecleaning routine; we both learn that a loving partnership is an adventure in mutual evolution and acceptance. He helps me accept, protect and grow beyond my inner Adrian Monk, and I do the same for his inner Pig Pen. We befriend each other’s shadow, and thus more generously welcome our own. And so we soften and extend the boundary of Love. Human nature is more than ego-fulfillment and a need to win; it is also a willingness to step outside and grow beyond the ego that divides us and enter the spirit that unites us.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

Hallowed Life, Hallowed Death, All-Hallowed

Autumn frost has graced the trail these past few days and walks at dawn have been startling in their beauty: all is gilded with light and dipped in diamond dust. This morning I walked in the low golden light of dawn. Frost had breathed along the sharply cut edges of the grass, leaves, and branches, and scattered their surfaces with crushed crystal.

These are images fraught with dichotomy, revealing both nature’s fragility and its endurance, for even as I photograph the brilliant colors and life encrusted with glittering flashes of light, I am recording its dying; and anticipating its springtime renewal. Everywhere we walk is both a cemetery and a nursery. Every moment holds the yin-yang diminishment balanced with the blossoming of life-death.

Traditional fall harvest celebrations also recognize the paradox of abundance and blessing amidst death and loss. We witness the waning of the year’s light and enter a time of darkness, and so all of the attendant metaphors and archetypes make their annual entrance into our conscious and unconscious pursuits and rituals: death, the shadow, the metaphysical, and the immaterial. We fear our own deterioration and death, and so we mock our decay with heightened, deliberate grotesqueries and dark humor. We’ll trick death by disguising ourselves.

Loved ones who have died often feel closer to our hearts and spirits in autumn. We yearn to connect with them; we honor our ancestors; we recall the dead with stories, and ceremonies, rituals, and reflection.

We sense our own dying as nature dies back to the earth, and we can choose to either avoid these encounters, or quietly and consciously enter and be with them, reviewing our life, “rehearsing” our death, and pondering the miracle, meaning, and mystery of both.

Death, when it’s personal to us, is a close-up, freeze-frame event with a beginning and end. When people, companions, and things we love die, we’re thrust into the sharply-focused now-now-now, followed by days and months of time smearing past as grief shudders through our lives. Our spirits and emotions stagger like clumsy giants caught in the maze of memory and loss. It is a time we often recollect as experienced in shadows, pinned like captured butterflies to grief and its unique mixture of guilt, longing, regret, and emptiness, infused with exquisite sorrow.

But the journey of grief, if we’re willing to travel all the way through it–both alone and with guides and friends to support us–allows us to gain a greater perspective regarding our loss and perhaps rest easier within our own dying. The longshot replaces the close-up, and, in retrospect, we see that death is not a finite event, but only an arc in life’s endless circle. The light returns, and we begin to feel the resurgence it offers, the blessings offered not just by the one who has died, but by the journey through loss itself. Every loss kicks up all the others, and each time we walk with them, we heal more deeply. Our compassion for others’ suffering is more finely-tuned, as is our ability to put the cares of the world into better perspective. The daily round becomes unique and precious, and the mundane is more easily recognized and treasured as miraculous.

When I accompanied the dying on their journeys, I felt blessed by those who accepted death as a natural part of life, and breathed into the journey with love. They grieved their lives and their partings, but they entered the “next arc in the circle” gracefully and with peace. This goes against our societal fear of dying, our healthcare model, and our cultural demands to stay eternally young and to deny death altogether, but most of the many people I’ve journeyed with as their lives changed worlds, have courageously and intentionally chosen this path of acceptance.

Some, of course, preferred the “battle metaphor” perpetuated by our fears and western medical model. From this perspective, death is a source of embarrassment and shame, signifying weakness and defeat. “She’s a fighter!” “Do not go gently!” Their poor bodies were usually ravaged by treatments and drugs and surgeries that may (or may not) have gained agonizing days or months, but little quality time or strength to reflect upon and integrate their dying experience in peace. Their spirits seemed to leave both angrily and broken, and bequeathed the living a legacy of tragic, even fearful memories of the ways one can die.

People who fear death become anxious and parrot popular advice, whether it’s true and helpful or not. I’ve repeatedly heard the lines, “people die the way they live” and “we all have the right to die as we choose,” but my experience has made clear to me that the choices surrounding the way one journeys with death make a huge difference to the dying person and to the peace and the energy surrounding the grief journeys of those who remain. While there isn’t a right, or wrong, or only way to face our dying, there are certainly gradations in denial and acceptance that color the experience. And I have seen that many people do not die the way they have lived; they evolve and transform during the dying experience and exit it healed, granting deep comfort to their loved ones.

The spiritual life is a constant shift between these close-up’s and longshots, freeze frames and moving pictures, encounters with death and renewal. We go within and “introspect” our responses to experiences and loss; we pull back and “extrospect” how these fit into our worldview or gain insights that lead us to alter it. We review and, in retrospect, mine our relationships, experiences, successes, and losses for enriched understanding so we may know where and who we are now. 

Autumn frost invites close-up shots just as autumn colors benefit from long shots; the spiritual life requires a balance between these: both introspection and extrospection are needed as we examine our losses, bless them, heal them as we’re able, and look for the new life they’re generating.

Befriending death, rather than fearing, avoiding, or denying it, is a way of being loving and generous to ourselves and to the entire circle of our journey, and as a practice, it opens a path of gratitude for our lives. We’re continually invited to “heal today,” so that death will be a welcoming and wide-open doorway rather than an experience we’re ill-prepared to meet. Mend, forgive, move lightly, share gratitude, express love, make peace in your life and relationships. Now.

I’m dancing with my life and therefore my death every day, for they are the same partner. And every day, I hope to breathe wisdom and balance my perspectives between long shots and close-up’s; I hope to reflect the beauty of diamond dust at dawn; I hope to feel the peace of the journey; and I hope to rest in the wisdom that it is hallowed and forever.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

Many Rapid Impalas: Fear and the Spiritual Journey

I have an eye surgery scheduled this November and the surgeon asked that I have an MRI to ensure all was well with my brain. (Friends and family may enter their jokes here.)

Two years ago, my first encounter with an MRI took me by complete surprise. I’d worked on a hospital public relations staff and later as a hospital chaplain, and had observed–and been called upon to enter–tragic, even emotionally and visually gruesome situations. No problem. I’d endured surgeries of my own. Ditto. I’d spent weeks with my parents in their respective hospital crises. Check. And so, I felt prepared and calm as I entered the room where the imaging machine waited for me.

I rested on the elevated bed that would slide into the scanner, and conversed with the technician as she described the process. We chatted, laughed, and calmly prepared for my excellent MRI adventure.

Then she clamped down a head brace, like a cage around my head, and began to slide me into the belly of the beast. Instantly, without warning, a wave of panic crashed over my consciousness and set off alarms throughout my body.

I asked her to pull me out and open the brace. “Asked” is perhaps an inexact word; I’m quite certain I screeched like a banshee. I sat up, feeling my heart race, trying to invite deep breaths and reason into my spirit, so my body and mind could catch up with each other. I had no idea what had just happened. I was embarrassed. Tears formed in response to my psyche’s sense of being under attack.

The technician’s patience and my own determination got me through the next hour, but it had been a perplexing and frightening encounter I never wanted to experience again.

When my surgeon requested another MRI last week, terror entered my mind and stayed, like a squatter taking up residence.

I began to lose sleep, lying awake and entertaining adrenaline rushes while I relived the earlier claustrophobic, nightmare experience over and over, dreading the next one and counting down the days and hours.

I asked Phillip about his reaction to MRI’s. “I just lie there and hang out; it doesn’t bother me.” Others I spoke with, while not ridiculing my fear, admitted their own phobias didn’t include MRI’s (though I know I’m not alone in loathing them). The universe-spanning distance between our reactions to the same stimulus began to intrigue me, and I explored my fear more calmly, and with an awakened curiosity and need to understand.

If two people enter the same experience, why would one endure it calmly and the other respond like an unhinged hyena? I wasn’t interested in unearthing some childhood instant that set such a fear in place, but rather in the irrationality of the fear to begin with: there was nothing in the experience of an MRI that could harm me: I was lying on a bed, in a safe place, with a professional watching over me…my mind could control this experience, rationally. I could breathe into it, even enjoy it. Why should I spend time rehearsing and forecasting that the next MRI would be a repetition of the first?

I began seeing this as an opportunity to grow beyond my fear. I imagined the hour after the MRI, and the days, and weeks. I focused on people and 4-legged’s I love, and on all the loving energy they would be sending me. And certainly, I thought about the millions of people who would welcome an MRI as a gift compared to the experiences they were enduring daily. I played the “acting as if” game, seeing myself as one who would calmly enter the room and perhaps be even a bit bored by the procedure, but endure it politely. This could work.

I felt almost excited when I got up early yesterday morning and drove in the dark to the outpatient clinic. I could do this! Because I’d scheduled my MRI at 7:30, the process was underway within minutes of my arrival, a medical miracle in itself.

This time I shut my eyes before the head-cage clamped down, and kept them closed throughout the procedure. The radio was turned up and the MRI- generated noise wasn’t as frightening. I tried to breathe and focus. I managed a chuckle in response to something the attendant said through my headphones…hey, this was going to be alright! And it was, for the first two minutes.

But my fear wasn’t going to shake hands with my reason quite so easily, despite my generous attempts to subdue it. It tore into my fragile peace quite effortlessly, and soon I could feel myself riding it, like a bucking bronco. But this time I wasn’t going to let it knock me down. Forget about meditation, dwelling lovingly on those who needed my own peaceful energy, or resting in the Spirit: I had to do something that moved as fast as my fear. I began to create phrases for the initials MRI: Marching Russian Infantry; Melting Rancid Igloos; Milking Righteous Indignation; Mucous-Ridden Ibex; Multi-Rainbowed Iguanas; Males Revealing Idiocy; My Raging Imagination…

Elemental, but it helped.

In an hour, I was on my way home.

So I didn’t evolve to a higher spiritual plane; I can’t say I had that expectation (but what a great blog entry that would be). Instead, I took a few steps, entered a fear and began to befriend it, and welcomed that part of myself with greater compassion. I fell back on one my one of my gifts—words—and that was instructive as well: we can use our gifts to calm our fears.

The Spirit pays attention to our resistance. As surely as we decide, consciously or not, that we will avoid something, you can bet we’ll encounter it, again and again, in one form or another. Each time, it comes with the invitation to grow in our self-compassion and the compassion and connections we share with others. Fear is humbling; it unites us with the “humus” from which we’re all created, and thus more deeply with each other.

These encounters with fear are always archetypal journeys. The hero or heroine (which we all need to be in our own lives) enters the dark forest, armed with a few powers—or gifts—and is expected to overcome evil (the fear, the darkness, the monster; ultimately some unloved part of the self), and return home with greater wisdom. The souvenirs of such journeys may be lasting spiritual peace, healing, and wisdom, earned in increments, but nonetheless hard-won rewards.

Of course, we’re never alone on these journeys. The loving thoughts and energies of family and friends surrounded me yesterday. And our Source, Love, embraced me as well. There is a deep comfort in the presence of this kind of love, this sense that we’re accompanied. And when, in the midst of facing fears, we forget our connection to Love, I again learned that we can rely on the unique gifts with which Love has blessed us.

Mindful Revelations Illuminated. Merry Responses Ignited.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.

 

Birdsong in Autumn

The past two weeks as I’ve walked the trail, I’ve noticed the blackbirds and robins have returned to their spring songs, or rather, the young birds are rehearsing these songs under the tutelage of their elders before the flocks leave for the winter. When they return next spring, the juveniles who survive the winter will be mature, ready to find mates and build nests. The songs they’re practicing now will be naturally and completely their own, and passed on to their young in time.

My father was a storyteller. He created stories and songs; he told stories well; he earned a degree in journalism; and he knew his way around the world of language. My mother was a grand storyteller as well, as were all the members of her family, with whom we shared wonderful vacations and visits throughout my life.

My father’s childhood was rarely discussed; his family unknown except for allusions to sadness and neglect, the early death of his father; a distant, emotionally-remote mother; and a younger sister who chose to stay out of touch. The absence of storytelling surrounding his childhood was felt in my own.

Storytelling was a characteristic that became more marked after a massive stroke robbed or altered other charming personality traits that made my father uniquely mine, and sadly exacerbated less-endearing traits, like flashes of anger, that would unexpectedly explode and wound, however understanding one could be about the after-effects of stroke.

For about 15 years following my father’s stroke, my mother’s continuous and patient care allowed him to pursue those activities that could still give him joy: to read, to write, and, especially, to tell his stories.

I learned that despite poverty and exquisitely inadequate parents, enough relatives and friends helped my father salvage a childhood that became the source for most of his post-stroke stories. Depression-era, small-town Northern Minnesota life was humble, but full of adventures, innocence, and the freedom to roam the countryside, fish in the lake, and create plenty of ways to enjoy the long winters. This time of my father’s life, his childhood and young adulthood, became vivid for him following his stroke, and his need to share these stories became crucial to the quality of life he could yet enjoy.

I worked as a teacher during those years and was able to visit my parents during the school-year breaks. Initially, I tired of hearing the repeated stories, however humorous. But eventually, as the years passed, I began to observe my mother’s ways of listening and facilitating my father’s storytelling, ways she had learned to widen their boundaries, having heard the same stories countless times. Her gracious listening encouraged my father to explore the meaning of his stories, to add nuance, to detour from the escape of humor into the reality that more authentic emotions afforded. He already, inherently, was graced with the ability to infuse his stories with wit and charm.

I began to listen more deeply and ask questions that encouraged my father to sharpen his descriptions, to offer subtext, and explore themes. The stories began to come alive for me; I knew these people, this place, this life.

Now, as I hear the autumn birdsong and reflect on the wisdom of elders, I know that these were my stories as well. They helped to heal my father’s spirit and they opened a door to his life that had long been closed to me.

 In the autumn of his life, my father was teaching me the notes I needed to integrate his life into my song. And now his story has become a treasured part of mine.

 

© Copyright of all visual and written materials on The Daily Round belongs solely to Catherine M. O’Meara, 2011-Present. Unauthorized use is strictly prohibited, without the author’s written approval. No one is authorized to use Catherine O’Meara’s copyrighted material for material gain without the author’s engagement and written permission. All other visual, written, and linked materials are credited to their authors. Thank you, and gentle peace.